Research

Deborah Kass’ Feel Good Paintings for Feel Bad Times

I’m liking these big dumb paintings at Paul Kasmin Gallery a lot. Don’t fret, I think any artist whose names her show “Feel Good Paintings for Feel Bad Times” would have a sense of humor about it.

Color, typography, unrestrained exuberance. Totally my cup of tea.

Curator Chus Martinez might characterize it, like one of her other projects at her recent lecture at CCA, as “Idiocy. But intellectual idiocy.”

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Community, Research

signs without words

Kevin Schmidt, Wild Signals, 2007, courtesy Catriona Jeffries Gallery Vancouver


Source: Unfinished Business exhibition at WatersideProjectSpace.org.

Loving this preview image. Wish I got to see this exhibition that just closed in East London. It sounds fantastic:

Something is missing in this exhibition: it lacks a punchline. The works extend aesthetic and semiotic gestures – we feel that something is being given to us, but ultimately notice the messages are blanks, signs without words.

The unattributed triumphs, the non-events, the bleak outlooks and the empty poetry all create expectations which we want to see fulfilled. The promises are seductive, and we find ourselves going along with them – and are led to make our own resolutions.

Exhibition curated by Pierre d’Alancasiez

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Community, Research

MDR, Balloons, Exuberance

MONSTER DRAWING RALLY PHOTOS & VIDEO. Check out this slideshow of the Monster Drawing Rally by Hanna Quevedo on SFWeekly.com! There’s also a short video on VidSF.com.

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BALLOONS. Thinking about them lately, and came across this awesome photo sequence of a sculpture made of balloons by Hans Hemmert on thepigments.com. Sweet.

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IRRATIONAL EXUBERANCE. This economics term, coined by Alan Greenspan, shook markets worldwide in the 1990s. What a paradox. I’ve been thinking about pleasure and its crucial role in the formation of happiness since I started studying positive psychology last year. I’ve also been using unabashedly exuberant typefaces, especially high-contrast Didot faces, despised in their day and seen as both high-class and slightly cheap today. The idea that exuberance is irrational to be equally ludicrous as the idea of exuberance should be rational. It’s a delicious paradox.

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Research

hug it out!

Making exhibitions requires a lot of teamwork, so I’ve been practicing sharing epic high-fives. Just the other day, K, R and I shared a spinning jump triple. That momentary gesture turned a feeling of mild accomplishment into floaty elation.

In “Evidence That Little Touches Do Mean So Much,” (NYTimes.com, February 22, 2010) Benedict Carey examines the psychology and neuroscience of meaningful touches.

Momentary touches, [researchers] say — whether an exuberant high five, a warm hand on the shoulder, or a creepy touch to the arm — can communicate an even wider range of emotion than gestures or expressions, and sometimes do so more quickly and accurately than words….

“We used to think that touch only served to intensify communicated emotions,” Dr. [Matthew] Hertenstein [a psychologist at DePauw University in Indiana] said. Now it turns out to be “a much more differentiated signaling system than we had imagined.

As an artist working with installation and phenomenology, I’m really interested in embodied experiences. As Lakoff & Johnson explain in “Metaphors We Live By,” metaphors are not merely linguistic devices, but cognitive tools; we think using metaphors grounded in our physical experience.

High-fives express shared excitement or accomplishment (“Nice one!”). It conveys that this experience is good, and yay for sharing it with me. It is harmless hedonism, of taking pleasure in the present. It’s dorky, hip, sweet, and maybe a little ironic, but maybe also infused with feel-good, unabashed enthusiasm (like Ugo Rodinone’s “Hell Yes!”). I hope I never feel too old to share a high-five.

As usual, I’d like to participate in an art world characterized by community and reciprocity. Supportive touches express mutuality; maybe more curators, artists, critics and collectors should be hugging it out.

…In the brain, prefrontal areas, which help regulate emotion, can relax, freeing them for another of their primary purposes: problem solving. In effect, the body interprets a supportive touch as “I’ll share the load.”

“We think that humans build relationships precisely for this reason, to distribute problem solving across brains,” said James A. Coan, a a psychologist at the University of Virginia. “We are wired to literally share the processing load, and this is the signal we’re getting when we receive support through touch.”

Carey also quotes Dacher Keltner, a professor of psychology at the University of California, Berkeley, and the author of “Born to Be Good: The Science of a Meaningful Life.” Incidentally, Keltner’s mentor was San Francisco psychologist Paul Ekman, who was profiled by Malcolm Gladwell in an eye-opening article about emotions and facial expressions (“The Naked Face,” New Yorker, 2002). If you’ve heard of the wide, genuine, impossible-to-fake Duchenne smile, then you’ve been touched by Ekman’s influence.

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Research

perfectionism, happiness, time perspectives

Cultivate: setting goals, taking risks, being organized, self-actualizing
De-emphasize: worrying about regrets and how you are perceived
Takeaway: Build self-regard and internal measures of achievement

[Psychologist Robert W. Hill of Appalachian State University] argues that perfectionistic traits can be either adaptive or maladaptive. It depends upon whether they are forward- or backward-looking, emotionally positive or negative, and motivated from an inner urge or an outside push.

In a paper just published in the journal Personality and Individual Differences, Hill and two colleagues describe an experiment that illustrates the importance of distinguishing between types of perfectionism. They surveyed 216 psychology students to assess their perfectionistic tendencies, as well as their psychological well-being and satisfaction with life.

Adaptive perfectionism was determined by combining the students’ self-reported scores in four areas: striving for excellence, organizational skills, tendency to plan ahead and holding others to high standards. Maladaptive perfectionism was measured by the sum of four other scores: concern over mistakes, need for approval, tendency to ruminate over past performances and perceived parental pressure.

“We found that adaptive perfectionism was associated with indicators of positive psychological outcomes,” Hill reports. “The more an individual was prone to striving for excellence, planning ahead, being organized, they typically had a high level of psychological well-being, life satisfaction and positive mood. The inverse was true for maladaptive perfectionism.”

Hill found a “wide distribution” of these traits in the test subjects, suggesting that most people have some combination of adaptive and maladaptive perfectionism….

“Adaptive perfectionism is an internal standard for achievement,” he notes. “Maladaptive perfectionism is an external concern – wondering what other people are going to think. It’s kind of a thinking habit: ‘I made a mistake there.’ ‘Someone will notice I didn’t do that right.’ We know from a number of studies that cognitive behavioral therapy can change or reduce those kinds of thoughts.”

—Tom Jacobs, “The Two Faces of Perfectionism,” Miller-McCune, January 28, 2010

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Research

More art, less story

Louis Menand’s in-depth look at the work of Andy Warhol in the current New Yorker Magazine (January 11, 2010) is stellar.

Warhol is easily one of the 20th century’s most popular artists; it’s too easy to underestimate the influence of his work, and as Menand argues, the philosophy and rigor behind it.

Menand calls conventional understandings of modernism into question, pitting Clement Greenberg against Arthur Danto. He includes some surprises: Pop pre-existed Warhol, our quintessentially American Pop artist had European influences, and the fundamental conceptual differences between the works of Duchamp and Warhol.

Especially when, as V puts it, periodicals are more interested in the story rather than the art, cheers to the New Yorker for their faith in the reader’s intelligence and interest in art history and criticism.

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Research

Criticisms

I think what’s incredible and incredibly maddening about the art world is its openness, its idiosyncrasy, its nebulous criteria. The lines between art, non-art, craft, kitsch, high art and low art, are all blurred—yet, people like what they like and defend their tastes. So be it.

I read art reviews to learn about exhibitions, but I’m always aware of critics’ subjectivity. In fact, my favorite critics, like Holland Cotter of the New York Times and Jerry Saltz of New York Magazine, balance descriptive exposition with opinions and a discussion of praxis—helping viewers see how artists put theory into practice. The feeling I get is that they aren’t writing because they have a deadline to meet, but because they have something they want readers to know.

Some critics, though, are primarily descriptive, revealing their own position only implicitly. I thought this was the modus operandi of East Bay Express staff writer, DeWitt Cheng, so I was surprised to read a recent review:

The comedian/actor Will Rogers once dismissed communism as “one-third practice and two-thirds explanation.” One might similarly criticize a fair amount of contemporary art that is conceptual rather than visual in its orientation, thus requiring some explanation on behalf of viewers. The idea that priorities are askew is especially problematic when the verbiage seems unsupported by the artwork, or inflated.

DeWitt Cheng, “Tangible Modern Art,” East Bay Express, December 23, 2009

I think when critics articulate their positions, it’s fantastic. I’m for transparency in the art world. Having a position explains why critics review some exhibitions or venues and not others. It also suggests to readers and young artists who may not know any better (poor things!), that critics are not objective, do not speak for the art world as a whole, nor are they authorities whose opinions are exempt from questioning.

These institutional structures that we kneel and bow and defer to are not inviolate institutional structures…. They’re not entitled to exist without challenge…. So you have to put yourself in a position where you are capable of knocking them off the position they occupy, because we are not bound to defer to anything that exists. Everything is available for critique—and also displacement….

—From Kerry James Marshall lecture at SFAI (via podcast)

Furthermore, readers would be well advised to seek out multiple critics, including ones of different critical positions. In this case, critics whose interests in visual art extend beyond art with “visual orientations” could make the East Bay contemporary art print journalism more balanced. (Some places to start: Artopic, ArtPractical).

My position is well documented on this blog (the world’s most rambling critical statement?). Another way to sum up my boosterism of art that is not primarily visual in orientation might be articulated in Lee Johnson’s recent interview with Ryan Gander:

LJ: Has your artistic practice i.e. the aesthetic of your work, been effected in any way by the turbulent economy?

RG: Not really, in the beginning I worried about it, but it had no effect. I don’t think the type of collections that buy my work stop collecting, people don’t buy my work for investments, they buy it because they want to own it, share it with others, or take care of it. They are collecting and preserving art history in the making in some way. I guess it would have more effect on artists that make things that sit pretty in people’s homes. The things I make are a bit beyond that, very little of what I make looks good, the things I make are by-products of the idea, so the Collector has to fall in love with the idea, not the thing.

LJ: Your practice draws on multiple layers of fact and fiction, and you work in a variety of different media including photography, printed word, film, performance, intervention and sculpture. Is it vital for your life-force and inspiration that you mix things up in the way you do, and keep surprising people?

RG: Its the nature of art making, it is in fact the only way of making art. I don’t trust anyone who starts everyday knowing they will make ‘a photo’, or only ‘a painting’ to be an artist. Art has to precede craft otherwise it isn’t ‘art’, its ‘the arts’. I love painting, it makes me sincerely happy, but I can’t do it everyday! I am an artist and I have a job to do, and the process of painting doesn’t fit every idea and starting point (in fact very, very few – only really ones that talk about the history of painting itself). I see being a painter, or a photographer in contemporary art like masturbating a bit, just pleasing yourself, really selfishly, but sharing nothing.

“Lee Johnson talks to Ryan Gander at Frieze Art Fair 2009,” White Hot Magazine, November 2009.

Gander makes his position undeniably clear. It seems grounded in a belief shared by many conceptualists: that the art medium has to be appropriate to the idea; that to work in a visual medium because the artist is most interested in its visual orientation, without considering its appropriateness to the idea or content, is conventional and inexcusable, perhaps even willfully ignorant. I don’t include Gander’s comments to knock our dear, much-maligned painter friends and uni-disciplinarian artists, but to help explain that art of a visual orientation, too, is subject to criticism, and can fall short when you consider different criteria.

Finally, two other ideas to explore—to know one’s position as a critic might be to also recognize the limits of one’s subjectivity. I am a young writer, and writing intelligently about work I don’t like or understand is challenging. Further, to take a position as a critic is to identify the work you’d gravitate to, as well as that which would leave you unaffected. But the third kind of art—arguably, the reason we keep looking and writing—is that which surprises you, and challenges your assumptions.

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Community, Research

two interviews

I wouldn’t presume to tell the truth. I’m telling my version of the truth, but it’s not the objective version. There is no objective version….

Photography does stop time. It’s an exterior form of memory: This existed. That’s its greatest truth: to leave a trace of what has been.

–Larry Sultan

California photographer and longtime California College for the Arts professor, Larry Sultan passed away last Sunday at age 63. His good humor, probing art practice and generosity is missed by colleagues, students and fans.

Listen to an interview with Larry with on Fresh Air with Terry Gross. It was recorded in 1989.

Why do you want to avoid saying anything concrete?

I’m just not interested in using the position as an artist to dictate anything. I consider myself as one my viewers, and it would be paradoxical to speak simultaneously to myself and others. I like to think that being an artist is neither an entertainer nor a doctor.

What emotion do you most want to inspire most in your viewers?

That’s not a concern, really. I think emotions are too subjective and it’s wasteful to control the viewer. I think it’s more about creating a frequency of tension in the work that connects in different ways to different people.

Über-brain artist Jordan Wolfson as interviewed in “Art, Theory” by Ana Finel Honigman (New Yor Times’ T Magazine, December 9, 2009).

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