Research

Criticisms

I think what’s incredible and incredibly maddening about the art world is its openness, its idiosyncrasy, its nebulous criteria. The lines between art, non-art, craft, kitsch, high art and low art, are all blurred—yet, people like what they like and defend their tastes. So be it.

I read art reviews to learn about exhibitions, but I’m always aware of critics’ subjectivity. In fact, my favorite critics, like Holland Cotter of the New York Times and Jerry Saltz of New York Magazine, balance descriptive exposition with opinions and a discussion of praxis—helping viewers see how artists put theory into practice. The feeling I get is that they aren’t writing because they have a deadline to meet, but because they have something they want readers to know.

Some critics, though, are primarily descriptive, revealing their own position only implicitly. I thought this was the modus operandi of East Bay Express staff writer, DeWitt Cheng, so I was surprised to read a recent review:

The comedian/actor Will Rogers once dismissed communism as “one-third practice and two-thirds explanation.” One might similarly criticize a fair amount of contemporary art that is conceptual rather than visual in its orientation, thus requiring some explanation on behalf of viewers. The idea that priorities are askew is especially problematic when the verbiage seems unsupported by the artwork, or inflated.

DeWitt Cheng, “Tangible Modern Art,” East Bay Express, December 23, 2009

I think when critics articulate their positions, it’s fantastic. I’m for transparency in the art world. Having a position explains why critics review some exhibitions or venues and not others. It also suggests to readers and young artists who may not know any better (poor things!), that critics are not objective, do not speak for the art world as a whole, nor are they authorities whose opinions are exempt from questioning.

These institutional structures that we kneel and bow and defer to are not inviolate institutional structures…. They’re not entitled to exist without challenge…. So you have to put yourself in a position where you are capable of knocking them off the position they occupy, because we are not bound to defer to anything that exists. Everything is available for critique—and also displacement….

—From Kerry James Marshall lecture at SFAI (via podcast)

Furthermore, readers would be well advised to seek out multiple critics, including ones of different critical positions. In this case, critics whose interests in visual art extend beyond art with “visual orientations” could make the East Bay contemporary art print journalism more balanced. (Some places to start: Artopic, ArtPractical).

My position is well documented on this blog (the world’s most rambling critical statement?). Another way to sum up my boosterism of art that is not primarily visual in orientation might be articulated in Lee Johnson’s recent interview with Ryan Gander:

LJ: Has your artistic practice i.e. the aesthetic of your work, been effected in any way by the turbulent economy?

RG: Not really, in the beginning I worried about it, but it had no effect. I don’t think the type of collections that buy my work stop collecting, people don’t buy my work for investments, they buy it because they want to own it, share it with others, or take care of it. They are collecting and preserving art history in the making in some way. I guess it would have more effect on artists that make things that sit pretty in people’s homes. The things I make are a bit beyond that, very little of what I make looks good, the things I make are by-products of the idea, so the Collector has to fall in love with the idea, not the thing.

LJ: Your practice draws on multiple layers of fact and fiction, and you work in a variety of different media including photography, printed word, film, performance, intervention and sculpture. Is it vital for your life-force and inspiration that you mix things up in the way you do, and keep surprising people?

RG: Its the nature of art making, it is in fact the only way of making art. I don’t trust anyone who starts everyday knowing they will make ‘a photo’, or only ‘a painting’ to be an artist. Art has to precede craft otherwise it isn’t ‘art’, its ‘the arts’. I love painting, it makes me sincerely happy, but I can’t do it everyday! I am an artist and I have a job to do, and the process of painting doesn’t fit every idea and starting point (in fact very, very few – only really ones that talk about the history of painting itself). I see being a painter, or a photographer in contemporary art like masturbating a bit, just pleasing yourself, really selfishly, but sharing nothing.

“Lee Johnson talks to Ryan Gander at Frieze Art Fair 2009,” White Hot Magazine, November 2009.

Gander makes his position undeniably clear. It seems grounded in a belief shared by many conceptualists: that the art medium has to be appropriate to the idea; that to work in a visual medium because the artist is most interested in its visual orientation, without considering its appropriateness to the idea or content, is conventional and inexcusable, perhaps even willfully ignorant. I don’t include Gander’s comments to knock our dear, much-maligned painter friends and uni-disciplinarian artists, but to help explain that art of a visual orientation, too, is subject to criticism, and can fall short when you consider different criteria.

Finally, two other ideas to explore—to know one’s position as a critic might be to also recognize the limits of one’s subjectivity. I am a young writer, and writing intelligently about work I don’t like or understand is challenging. Further, to take a position as a critic is to identify the work you’d gravitate to, as well as that which would leave you unaffected. But the third kind of art—arguably, the reason we keep looking and writing—is that which surprises you, and challenges your assumptions.

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Sights

wanted: machine to clone and transport

First Stop: London

I’d love to skip back over the pond to attend the Frieze Art Fair next week in London. Yes, it is a marriage of art and commerce, but it’s also more than that — newly commissioned art projects, featuring the fabulous Stephanie Syjuco, the delightfully perplexing Ryan Gander, and a fellow named Mike Bouchet, whose project involves hiring a motivational speaker to address an audience at the Frieze Talkslove it! There’s also a programme of killer talks, including a Q&A with John Baldessari, a lecture by James Elkins (the esteemed author from Art Institute of Chicago, who I’ve posted about before) as well as a timely talk on the role of state funding for the arts in a recession.

I’d leave my Clone in San Francisco

Of course, I’d have to clone myself first, so I could also be here in San Francisco for Southern Exposure‘s Grand Opening and the opening of the exhibition, Bellwether. The exhibition is shaping up really nicely, with a huge site-specific balsa wood installation by Reneé Gertler, a DIY survivalist’s shed by Whitney Lynn, an outpost for Lordy Rodriguez’ First Colony, among others. I’m also really looking forward to Liz Glynn‘s Banner Year project, which sweetly reminds me of Jeremy Deller’s Procession in Manchester this summer. Don’t miss the festivities October 16 and 17, at 20th and Alabama Streets.

Next Stop: New York

Then, after that, I’d attend Three Pieces, a one-night multidisciplinary event at PPOW Gallery in Chelsea, where Color&Color, a new publication by Amanda Curreri and Erik Scollon, will be unveiled (along with a work of sound and a work of language/performance. I submitted two images to the inaugural publication — can’t wait to see it.

I’d stick around in NYC for another night to attend The Creative Time Summit at the NY Public Library, which is kind of like a TED Talk for contemporary art. There are so many huge names on the roster, like Alfredo Jaar, Mel Chin, Liam Gillick, Julieta Aranda, the list goes on and on…

A recommended virtual stop: Los Angeles Times art review

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Of course, if I had a transporter, I could save myself a lot of staring at the I-5. Since we haven’t got one — yet! — we could have a look at Leah Ollman’s L.A. Times review of Palimpsests, a three-person exhibition I’m in at Tarryn Teresa Gallery through October 29th.

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Art & Development, Community

Points of reference: 15 Feb 2009, 1306 GMT

This video of artist Ryan Gander talking about his exhibition, “Heralded as the New Black” at IKON Gallery, Birmingham’s top-notch ICA.

Drawings by Donald Urquhart, an Edinburgh-based 2-D artist. His older works (online at Maureen Paley Gallery, London’s Bethnel Green) remind me of Candyass’ jokey text works (see them at Alexander Gray Associates, NYC) and Tony Garifalakis‘ heavy metal-influenced work. Drawings like “An Alphabet of Bad Luck, Doom and Horror” (2004) are charming, if a bit juvenile and 1990s. So it’s interesting to see Urquhart’s successive turn. Newer works look like Vija Celmins’ photorealist drawings conceptually paired with monochromes (see a photo and review on The List) Interesting!

Maria Fusco’s “Report: Contemporary Art Writing and it’s environs” on Map Magazine, based in Scotland.

Why didn’t [the] Brooks [Memorial Art Gallery] — and other museums that practiced racial segregation de jure — create two collections: one for whites and one for blacks? After all, segregation laws had doubled other public facilities: water fountains, schools, hospitals. This answer is more obvious. If there had been two collections — or two museums — the ‘white’ one could no longer make a claim to be universal. Art for ‘whites only’ would be particular, representing only white taste. Letting ‘negroes’ into the public museum one day a week was an unavoidable way to guarantee the universality of what was, in effect, purely white culture. It was not enough to marginalize African Americans; they were required as silent witnesses to their own exclusion by a supremacist culture masquerading as a universal one.

Jenifer Allen’s “Colour Theory: The history of racial segregation in American art galleries and contemporary identity politics.” Frieze Magazine. Issue 120. January-February 2009.

Allen does a great job of articulating the privilege of white racelessness. In art, white (often male) figures are sometimes used to convey universal emotions, truths or experiences. You see this a lot in combinatoric mass culture kitsch (as Johanna Drucker puts it). I’ve been guilty of this before. Which maybe explains why I no longer relate to art that employs stylized raceless (read white) figures to get at vague, larger truths or somehow hint at the subconscious.

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