belonging, Community, Values

On Belonging: From Hopes for Chinatown to Black Lives Matter to Anti-Asian Sentiment to Racial Solidarity

I became interested in making art about belonging in 2016, coinciding with the beginning of this Presidential administration and its policies which told Muslims, Mexican and Central American migrants, and trans people: “You don’t belong here.”

Over the past few years, the importance of belonging has been continually affirmed by the way othering characterizes American society now: political divisiveness, racism, xenophobia, the increased visibility of white supremacist groups, the murders of Black Americans by police and vigilantes, and the failure of the justice system to value Black lives.

Whenever I hear of a “___ while black” incident, I see it through a lens of belonging: white privilege allows a white person to feel entitled to police another’s belonging. It’s on the same spectrum of othering with victims in the movement for Black lives. Ahmaud Arbery’s murderers didn’t have to say, “Go back to where you came from” or “You don’t belong here” because that’s implicit in the decision to follow him while carrying a loaded firearm. When no one is charged for murdering Breonna Taylor, it communicates that being Black entails an exemption from belonging in a civil society where citizens can expect to be safe in their homes and live free from senseless state violence. When the justice system fails Black victims of police misconduct, it says that Black people don’t belong to the privileged class for whom justice will be served.

This spring, fear of the coronavirus triggered latent Sinophobia to become explicit in a wave of anti-Asian incidents. Art institutions posted pledges to speak up if they witness anti-Asian hate. (While I appreciate the allyship, I resent the necessity of promising to do the right thing. Decency should be enough, but othering robs us of our humanity, so we have to reiterate that we deserve basic civility.)

Yuanyuan Zhu—who works at Chinese Culture Center and has been an enthusiastic, crucial collaborator of my belonging projects—experienced a hate incident in San Francisco in March. In my Hopes for Chinatown project—bridging Art, Culture, and Belonging and 100 Days Action’s Art for Essential Workers—YY shared her hope for Chinatown:

“Less discrimination. More understanding.”

Photo of artwork being installed on graffiti-covered plywood covering storefront windows.

Christine Wong Yap, “Hopes for Chinatown,” 2020, site-specific public art: participation, hand-lettering, digital print, 80 x 148 inches and 96 x 48 inches. Commissioned and installed by 100 Days Action for Art for Essential Workers. Photo by Jeremiah Barber.

In the past 10 days, despite the ongoing pandemic, American uprisings have sprung up in all 50 states to insist that the police misconduct and anti-Black state violence will no longer be tolerated.

I am hopeful that this is an inflection point in history towards social change. As individuals and communities facing reckonings, the time is ripe for Asian Americans to confront our anti-blackness and white supremacy. In fact, coronavirus-related anti-Asian sentiment provides an opportunity to develop our understanding of systemic racism and the need for Black solidarity.

We APAs want to stop anti-Asian hate. We want people to know: We are not the virus. We want to not be perpetual outsiders. We want our belonging to not be conditional.

If we truly want less discrimination and more understanding, we have to do our part: to recognize that we have benefitted from advancements in civil rights won through Black struggle, to acknowledge that the model minority myth has been used to invalidate systemic oppression faced by Black people, and to address and rectify anti-Blackness pervasive in our communities. We have to stop othering Black people so we can see our struggles for justice and belonging in America are connected and intertwined.

 


Resources


Black Lives Matter Solidarity Statement and Phrases in Chinese

As a public service in language accessibility, I asked the Chinese Culture Center to share the text of their solidarity statement with me so I can post it here. You are welcome to copy and paste the Chinese phrases for use in activism supporting Black lives and justice.

Chinatown in Solidarity with Black Lives Matter
華埠與“黑人的生命很重要”堅定地站在一起

CCC adds our voice in solidarity with Black Lives Matter and all people who are committed to justice and equity.

We are deeply saddened and outraged by the murders of George Floyd, Ahmaud Arbery, and the countless other lives lost to state-sanctioned violence. We send our heartfelt condolences to the families, hold space for your pain and rage, and share in a feeling of loss for those who are mourning loved ones taken from their communities.

Chinatown and Asian Americans across the country are deeply committed to equity and empowerment. We honor and acknowledge the leadership of the black community during the Civil Rights Movement that paved the way for many Asian American organizations to rise up and serve our communities. Institutional racism and violence against black lives must end.

舊金山文化中心與“黑人的生命很重要”運動及致力於正義和平等的所有人發聲。

我們對喬治·佛洛依德和哈迈德·阿伯里被謀殺以及其他無數因國家暴力行為而失去生命的人深感痛心及憤怒,為此保留空間以感同身受。

華埠及全美各地亞裔群體齊心致力於平等與民權。我們尊重及感謝非裔社區在民權運動期間的領導,為許多美國亞裔組織的崛起和社區服務的發展鋪平了道路。針對非裔群體的制度性種族歧視和暴力必須結束。

Black Lives Matter.
黑人的命也是命。
黑人的生命很重要。
黑人的命是珍貴的。

No justice, no peace. 沒有正義就沒有和平。

⁣⁣In solidarity,⁣⁣

CCC Team- Hoi, Jenny, Jia, Sheng, Weiying, Yuanyuan
中華文化中心團隊: 梁凱瑤,  梁凱欣, 柳嘉潔, Sheng, 于濰穎, 朱媛媛

For our AAPI community members looking for a place to work on personal development and learn more about solidarity, check out Chinese Progressive Association’s Asian American Racial Justice Toolkit at www.asianamtoolkit.org/.
對於美國亞太裔社區成員,如果想咨詢關於個人發展並了解更多團結一致的信息,請訪問www.asianamtoolkit.org/,查看華人進步會的“亞裔種族正義工具包”。

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Citizenship

We Got Each Other’s Backs: Downloadable Solidarity Poster

[Updated 11/19/2016: A bilingual Spanish poster has been added.]

Here’s a call for solidarity among all the people targeted by Trump. Download this poster in English or Spanish, print and share it under a Creative Commons License (Attribution-NonCommercial 4.0 International).

Christine Wong Yap, We Got Each Other's Backs, 2016, letterpress print, 12x18 inches.

Christine Wong Yap, We Got Each Other’s Backs, 2016, letterpress print, 12×18 inches.


Christine Wong Yap, Nos Cubrimos Las Espaldas/We Got Each Other's Backs/No Mi Presidente, 2016, letterpress print, 12x18 inches.

Christine Wong Yap, Nos Cubrimos Las Espaldas/We Got Each Other’s Backs, 2016, letterpress print, 12×18 inches.*

Today, passing Trump Tower amidst other shellshocked New Yorkers, I thought about all the people Donald Trump has alienated on his path towards the US Presidency. I thought about women, African Americans, Latinx, immigrants, Muslims, LQBTQs, and the disabled. I was reminded that other artists have responded in crises, and then I was motivated by how disparate groups can unite in spite of this targeting. The despair was real, but our skills, and our capacities for solidarity and resistance, are too.

I printed this poster today. It’s letterpress-printed, with pressure plate and wood type. B organized a meeting at an art non-profit*, and I intended to distribute posters there. But as I was finishing up printing, a group of Latinx came in to the printshop. It was an ESL class from La Guardia on a field trip. They did not like Trump and were delighted I gave them posters. It was clear they were really proud to express their resistance.

*Thanks Young Zo for the translation help! I could design this poster in different languages; translation is my biggest obstacle. If you can help with translating this idiom into other languages of those groups particularly targeted by Trump, let me know!

Addendum (December 5,2016)

“We Got Each Other’s Backs” is a principle. The poster serves to remind ourselves and each other. But we must also back up those words with actions. It is not enough to perform allyship. Trump and his Islamophobic, homophobic, anti-immigrant, anti-reproductive rights cabinet will wield real power, enact real laws, and hurt real people’s lives. We have to actively resist and take risks, especially when it is inconvenient, uncomfortable, and risky.

I am disheartened to read that NYC subway riders did not intervene when three drunk men recently harassed an 18-year-old Egyptian American woman wearing a headscarf. (Though the Times reported that bystanders on the platform tried to stop the attackers from escaping.) But I’d expected that subway riders would speak up. Silence is complicity. Passively allowing rights to be eroded is anticipatory obedience to white supremacy.

Yet how can I say that I would have intervened? It is indulgent to imagine scaring off attackers with righteous indignation. But the reality is that I wasn’t there, I didn’t feel the intimidation or fear, and I don’t know how to defuse a situation. I’d like to think that being present—as in #illwalkwithyou—would help. But what a gamble (and pretension) to risk your and someone else’s safety on the assumption that your untutored participation (or privilege) will stop a bigot.

So I’m going to a community workshop to learn tactics to intervene productively. Join me.

Majority Leader Jimmy Van Bramer invites you to a community Self-Defense, Anti-Bullying, and De-Escalation Training Learn self-defense, de-escalation, and upstander tactics from the Women's Initiative for Self-Empowerment (WISE) and the Center for Anti-Violence Education to protect yourself and your neighbors. Wednesday, December 14, 6pm-8pm Sunnyside Community Services 43-31 39th Street, Sunnyside RSVP: 718-383-9566 or eehrenberg@council.nyc.gov Free and open to all. Reserve your spot today!

If you can’t make it to Western Queens, invite trainers to conduct a workshop at your school, workplace, or community. Or, read “How to Help if Someone Is Being Harassed,” by Anna North (New York Times, November 23, 2016), including the links in the last paragraph.

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