I highly recommend this video of a lecture by Jeremy Deller presented by Situations UK. His background and practice form a welcome alternative to the cult of young, ‘bankable’ artists (he was 31 when he staged his first art show—in his parents’ house). He mentioned instances of his indifference to the contemporary art world’s reception and its isolation/self-regard, as well as being pleased when an art object lost its aestheticized status and returned to being an object. I also appreciated his candidness about failure, and its productive possibilities, as seen above.
Helen Molesworth explains what curators (should) do
The art of hanging pictures, to steal a phrase from Kerry James Marshall, is a bit like the craft of using words to make sentences, which in turn cohere into paragraphs, which accumulate in the service of an idea. It is part didactic instruction, part ineffable feeling about what things work well together. Both rely on the principle that the space between pictures is not neutral, that the pictures themselves are not autonomous (unless they are placed in a way to suggest that), and that the whole is greater than the sum of its parts….
…the arrangement of pictures, to steal another phrase, this time from Louise Lawler, … was also inextricably tied to the primary methodology of art history: that of “compare and contrast.” …the underlying idea was that meaning is built through syntax, that syntax requires difference, and that difference is something to be staged or spatialized or, at the very least, invoked through the act of adjacency.
Too many recent exhibitions have taken their installation cues from art fairs and the like, more prone toward leveling than toward difference, more inclined toward the presentation of opinion than toward the dexterity of argumentation. Is there no way that we can imagine holding on to the productive syntactic function of compare-and-contrast?
—Helen Molesworth, review of the Whitney Biennial, Artforum, May 2014.
(HT @forwardretreat)

Diango Hernández, If (page 45), 2011, oil on paper mounted on board and linen, 16.5 x 13.5 in / 42 x 34.5 cm // photo: Anne Pöhlmann // Source: Alexander and Bonin, alexanderandbonin.com
Love this series, especially as I’m thinking about a project on the disassembled self. See these at Alexander and Bonin, starting June 3.*
[*Full disclosure, I helped out with the changeover.]
Diango Hernández, If (page 45)
If lucid writing is the sign of a moral state, it’s the moral state of hard work, keener effort, acquired craft—a desire to communicate rather than intimidate, to have fun with a fellow-mind rather that bully a disciple.
—Adam Gopnik, “Word Magic,” New Yorker, May 26, 2014
Adam Gopnik on writing and cordiality
Intersection for the Arts as We Knew It
San Francisco’s relentless economics cuts close to the bone, dismantling Intersection for the Arts.
I had the honor of exhibiting at San Francisco non-profit art organization Intersection for the Arts in 2004 and 2012.

Backlit curator Kevin Chen speaks at the opening of “In Other Words,” 2012. My Positive Signs drawings are on the wall behind him.
In particular, curator Kevin Chen has been a major ally to me (he’s the “k” that kicks off this sequence of artistic advancements on Works Make Work). Moreover, he’s been a thoughtful, dedicated contributor towards keeping SF’s art programming current, diverse, and critical. (Here’s a great 2008 SFGate profile that captures his essence, i.e., “Placid, soft-spoken, with a low, late-night-radio kind of voice, Chen brings to his work a combination of sangfroid and compulsive work ethic.”) He’s worked countless late nights personally installing exhibitions; his work as a curator has really been curator/exhibitions manager/installer/art handler/framer. He could also be found delivering erudite introductions to Intersection’s jazz performances, and donating his time and expertise to classes and likeminded arts nonprofits. He’s a practicing artist, drawing detailed graphite drawings inspired by San Francisco’s skyline.
I came away from my first exhibition at Intersection’s Valencia Street location impressed with the staff’s commitment to excellence and inquiry despite a shoestring budget.
They’ve stayed afloat amidst recessions and busts, but they won’t survive San Francisco’s current climate intact. They’ve laid off curators including Kevin, and will suspend programming. See Christian L. Frock’s “San Francisco’s Intersection for the Arts Suspends Programs, Lays Off Curators” on KQED Arts (May 22, 2014) for more info. For many artists, this is another painful, irrevocable loss in the art community, as documented in Frock’s “Priced Out” series.
Since I moved away in 2010, people ask if I’ll return to the Bay Area. Its clearly hostile conditions, and the tolls they’re taking on the arts community, do not beckon.
What is to be done? Perhaps, as MA implored,
Everyone, go to galleries, museums, performances, and any and all cultural events!!! Invest in your local cultural institutions before they are gone…. please!
The latest issue of Landfill Quarterly, an art subscription service, features a stress ball from MyNerva, a project by Piero Passacantando examining office culture. Passacantando will be present for Landfill’s presentation at Open Engagement, this weekend at the Queens Art Museum.
Passacantando’s interest in improving mental focus can also be seen in Breathe, with its instructions for a meditation exercise, available at make things (happen).
Making Things Happen: Piero Passacantando’s My Nerva for Landfill Quarterly
Middle grounds
Grappling with how to find a middle ground in an art career.
In the Bronx Museum AIM program, about a third of us don’t necessarily aspire or expect to be represented by a blue chip gallery, or run an art studio as a vertically-integrated business with permanent staff. At the same time, we do want something more—I think we would like to avoid still working as adjunct professors or art handlers when we’re 50. These jobs are too demanding and precarious for artistic growth and financial viability.
I’ve also spoken to undergrads about professional practices. I advised them to devise their own self-concordant goals and to be wary of adopting conventional success models not their own.
How to find a middle ground—where artists can flourish in an expensive city and an economically polarized art field—seems to be the puzzle we’re all trying to solve.
In the popular imagination, artists tend to exist either at the pinnacle of fame and luxury or in the depths of penury and obscurity — rarely in the middle, where most of the rest of us toil and dream….
The middle — that place where professionals do their work in conditions that are neither lavish nor improvised, for a reasonable living wage — is especially vulnerable to collapse because its existence has rarely been recognized in the first place. Nobody would argue against the idea that art has a social value, and yet almost nobody will assert that society therefore has an obligation to protect that value by acknowledging, and compensating, the labor of the people who produce it.
—A. O. Scott, “The Paradox of Art as Work,” N.Y. Times, May 9, 2014
Actually, there’s a small but growing contingent of us “almost nobodies” that would claim otherwise, such as the #payingartists campaign by Artist’s Network in the U.K.
For me, the issue is crystal clear: if a non-profit organization receives funds to hold exhibitions, some of those funds should go to the artists who contribute the actual artwork—without which an exhibition would not be possible. And, when artists contribute to exhibition-making with our time and labor—registration, transportation, installation, curation, writing, photo documentation, administration, etc.—we should be compensated with a fair and living wage. Larger institutions pay staff, freelancers, or outside service providers to do these tasks; funders should enable and require organizations of all sizes to pay the providers of the labor required by the institution’s programming, regardless of who it is.
Fair compensation would be a start in creating a middle ground for artists. It’s not an outlandish, and I think it’s rational and appropriate.
[Buddhist economist E.F.] Schumacher calls for economic solutions to globalization that are founded on principles of self-empowerment, self-reliance and decentralization, and local control. He advocates for decentralized working methods, or “smallness within bigness,” in which interrelated but autonomous units work together toward a greater goal. Furthermore, he presents the philosophy of “enoughness,” a Buddhist approach to economics that advocates for self-sufficiency: producing from local resources for local needs at a modest scale, appropriate for a balanced life.
—Abigail Satinsky, “Appropriate Technologies,” Art Practical, April 3, 2014
Addendum: See Christian L. Frock’s “Beyond the Studio: What Do Artists/Writers/Curators Need?” (KQED Arts, May 12, 2014).



